What Is Communion?
Communion, often called “The Lord’s Supper,” is a sacred celebration in which believers identify with the crucifixion of Jesus Christ (1 Corinthians 10:16, 11:20). It is a special time for Christians to remember the Lord’s broken body and His shed blood, given for all people (Luke 22:19-20).

How Communion Was Instituted
Jesus Christ established Communion on the night before His crucifixion, during the Passover meal with His disciples (Matthew 26:26-29; Mark 14:22-25; Luke 22:14-20; 1 Corinthians 11:23-25).

A traditional Passover meal includes four cups. The first cup is the Cup of Thanksgiving, mentioned in Luke 22:17: “He took the cup and gave thanks.”

Early in the meal comes the second cup, the Cup of Plagues, reminding participants of God’s judgment on Egypt.

After the meal, the middle piece of unleavened matzo bread is broken. Half is wrapped in a cloth and hidden, then later brought out and shared as the final portion. This is paired with the third cup, called the Cup of Blessing or Cup of Redemption, which recalls the blood of the Passover lamb on the doorposts.

Jesus most likely instituted the Lord’s Supper with this third cup and the broken bread. The hidden and returned matzo beautifully pictures our Messiah: His sinless body was broken in death, wrapped and hidden in the tomb, then raised to life by the power of God, a reward of eternal life for all who partake in Him.

The fourth cup (Cup of Elijah or Cup of Praise) looks forward in hope to the coming Messiah, with the expectant cry, “Next year in Jerusalem!”

The Meaning and Symbolism
In the early church, bread and wine were used for the Lord’s Supper. Today, many churches, including ours, use unleavened crackers and grape juice. This practice aligns with the original Passover elements and with Jesus’ own words about the “fruit of the vine” (Matthew 26:29).

The bread represents Christ’s body, which was broken for us as He bore the punishment for our sins. The cup represents His blood, which was shed to pay the full price for our sins and bring us forgiveness (John 10:17-18; Ephesians 1:7; Romans 5:8-9).

Who Should Participate and How to Prepare
Communion is for those who have placed their faith in Jesus Christ as Lord and Savior. Jesus commanded His disciples to observe it (Matthew 26:26), so a personal relationship with Christ allows us to fully enter into its meaning. Because salvation can happen in a moment, through prayer, an invitation, or an altar call, we practice open communion. Anyone who has trusted in Jesus is welcome.

Beyond being a believer, we are called to prepare our hearts. The Apostle Paul warns us not to partake “in an unworthy manner” (1 Corinthians 11:27). This means we should take time for honest self-examination: “Let a man examine himself” (1 Corinthians 11:28). If we find unconfessed sin, we confess it to the Lord, knowing He is faithful to forgive and cleanse us (1 John 1:9) and to help us repair any broken relationships. In this way, we can participate with a clear conscience and enjoy the full blessings of the table.

The Past, Present, and Future Significance of Communion

• Looking Back (Past): Communion calls us to remember Jesus’ substitutionary death on the cross. He didn’t just die for us, He died in our place. He took our sins upon Himself so we could receive His perfect righteousness (2 Corinthians 5:21).
  
  
• Looking Within (Present): It is also a time of personal reflection and gratitude. As we come to the table, we thank the Lord for our salvation and the incredible privilege of being called His children.
  
  
• Looking Ahead (Future): Communion points forward to the glorious return of Jesus Christ. Paul reminds us that every time we partake, we “proclaim the Lord’s death till He comes” (1 Corinthians 11:26). It is a beautiful foretaste of the great Marriage Supper of the Lamb (Revelation 19).

As believers, we stand between the two greatest events in history, the First Coming and the Second Coming of our Lord. When we observe Communion together, we are powerfully connected to both.

Communion at Calvary Chapel of Fergus Falls
We normally observe Communion on the first Sunday morning of each month, though we remain flexible and sensitive to the leading of the Holy Spirit for other special times.

Parents are encouraged to use their godly wisdom in deciding whether their children should participate, based on where each child is in their personal journey of faith in Christ.

We also strongly encourage families and small groups of believers to celebrate Communion together whenever the Lord leads. Jesus did not limit this observance to ordained pastors. As members of His holy priesthood (1 Peter 2:9-10; Revelation 1:5-6), every believer is invited to remember the Lord in this meaningful way.

When we approach the Lord’s Table in faith, it brings rich spiritual blessings, deeper intimacy with Christ, and sweet unity with one another.

---

Below is an excellent article about Communion that we hope will further encourage you…

Communion by Gayle D. Erwin

Recently, I contacted an old high school friend of mine and discovered that in his spiritual life, communion had become a sore spot. The communication that followed, along with some other requests, prompted this article.

Power and grace flow in this act we call communion. Power comes because the Holy Spirit is involved in pointing us to Jesus and helping us live right. Grace flows as we attach ourselves to His goodness. Let’s see if we can take some positions on the grace side of the fence.

First, many traditions exceed the authority of the Bible, thus victims of tradition abound. When Jesus began communion, his only commands were to do it and to do it to remember him. Some punish people by refusing to offer communion to them, however it should not be refused to anyone who wants to remember Jesus. Never forget how Jesus treated Judas!

Some churches limit administration of communion to special authorities or to special buildings. Jesus placed no such limitation. Communion belongs to the people, not to the elite. Communion is for anyone who wants to remember and honor Jesus. The very life and action of Jesus proved that. This is why “common people” heard him gladly.

Second, the very act of participating in communion identifies you with the Kingdom of God and symbolizes the continuing forgiveness of sin that Jesus offers. If in your heart you want to be His and are sorry for your own sins and wish to be cleansed of them, you have every reason to want to partake in communion. Communion reminds you that Jesus accepts you and “keeps on forgiving.”

Third, it is a celebration of what Jesus has already done, not what we have or are doing. That fact is the joy of the New Testament. Righteousness is beyond our achievement, so Jesus provided it for us by his death and resurrection. Now, all we have to do is believe on Him, accept His grace and we are “in.” This calls for a party! Yes, we call the party communion. Communion is the “Whoopee!” of living for God. I ache when I see churches turn it into some somber, sad moment. To remember the gracious, forgiving Jesus sets fireworks off in my heart. If anyone ever chooses to remember me, I hope they do it with joy and laughter. I think Jesus wants the same.

Fourth, communion is not a “reward” for having reached a certain age or joined a certain church. It is simply the memory of having a party over Jesus. It is a declaration of whose side you are on. It is a smile that remains when all the rest of ourselves has disappeared (to borrow from Alice in Wonderland). Communion is for anyone who wants to say “I believe and I belong.” It is not limited to those in good standing in some institution of religion. Often people ask me at what age they should permit their children to participate in communion. The answer is simply, “At whatever age you want them to remember Jesus.”

Fifth, some churches practice what is called “closed communion.” They permit no one except members of their group/denomination or local church to partake with them. By this act they recognize only themselves as Christians. This is dangerously close to partaking “unworthily” which Paul warned against in 1 Corinthians 11 by not discerning or recognizing the body of Christ. How sad it is when people pull their cloaks around them and shut themselves away from the awesome, growing body of Christ in the world. How dangerous, too, since we drink “judgment on ourselves” when we do.

Sixth, I have been in conferences where some church officials of high standing were present. They were free to participate in all parts of the meeting except communion. I realized that this moment was a watershed. If they partook in any communion except from their own hands, they were admitting that others beside themselves were saved and had direct access to God. In spite of all the talk of getting together or calling us “separated brethren,” until they take communion officially from us, they don’t recognize us as Christians and they don’t recognize what we do as communion.

Seventh, people have asked me if we should let non-believers participate in communion and I have heard preachers urge nonbelievers to refuse to participate. Why would a non-believer want to participate, anyway? Who are we to tell them not to do it, anyway? Maybe this is the nonbeliever’s way of saying “I now believe.” I have come to the conclusion that by the grace of God, I will never say “No.” I want to keep the hand of invitation extended. If we have the keys to the kingdom, let us use them to open up the door. Freely we have received, let us freely give.

Eighth, people ask how often we should partake in communion. Churches have even split over whether it was to be weekly, monthly, quarterly. I don’t know the answer to that. Jesus didn’t say. He only said that as often as we do it, do it in remembrance of him. Maybe we should do it as often as we wish to remember him. Hmm.

Ninth, the “early church” in Corinth violated the use of communion seriously. So seriously that Paul warned them that they would be condemning themselves and that many of them had become sick, weak and had even died because of their misuse of communion. It was not because the wrong hands administered or because they let non-believers participate. Rather, it was because they were not recognizing who their brothers and sisters were. Paul told them to examine themselves; i.e., look into their hearts and see whom they were excluding from the kingdom or their brotherhood. Any time we don’t recognize our brothers, we maim the body of Christ. Communion should be a time of repairing our relationships. One cannot “remember Jesus” without hearing him say, “Love one another as I have loved you.”

Finally, communion rings the bells of our expectancy. It reminds us that Jesus is returning and we will do this again with Him at a great banquet. What a healing to our hearts!

Hopefully you can now see that Jesus is God’s open door with a smiling, welcoming face. The table behind him is ready. Welcome to the party! Let’s eat!

 Gayle D. Erwin (1938-2025)
 Servant Quarters, https://gayleerwin.com